Word Drop | “Jesus”, son of Eleazar, son of Sirach | Dropped by Ahchwa Ree Re
Author: Jesus, son of Eleazar, son of Sirach.
Date Written: 200-175 BC
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The contents of the Wisdom of Ben Sira are of a discursive nature, not easily divided into separate parts. Chapters 1–43 deal largely with moral instruction; 44:1–50:24 contain a eulogy of the heroes of Israel. There are two appendixes in which the author expresses his gratitude to God (51:1–12), and invites the unschooled to acquire true wisdom (51:13–30).
Page 599 Sirach (Ecclesiasticus)
The Wisdom of Jesus the Son of Sirach,or Ecclesiasticus
A Prologue made by an uncertain Author
This Jesus was the son of Sirach, and grandchild to Jesus
of the same name with him: this man therefore lived in the
latter times, after the people had been led away captive, and
called home a again, and almost after all the prophets. Now
his grandfather Jesus, as he himself witnesseth, was a man
of great diligence and wisdom among the Hebrews, who did
not only gather the grave and short sentences of wise men,
that had been before him, but himself also uttered some of
his own, full of much understanding and wisdom.When as
therefore the first Jesus died, leaving this book almost
perfected, Sirach his sonreceiving it after him left it to his
own son Jesus, who, having gotten it into his hands,
compiled it all orderly into one volume, and called it
Wisdom, intituling it both by his own name, his father’s
name, and his grandfather’s; alluring the hearer by the very
name of Wisdom to have a greater love to the study of this
book. It containeth therefore wise sayings, dark sentences,
and parables, and certain particular ancient godly stories of
men that pleased God; also his prayer and song; moreover,
what benefits God had vouchsafed his people, and what
plagues he had heaped upon their enemies. This Jesus did
imitate Solomon, and was no less famous for wisdom and
learning, both being indeed a man of great learning, and so
reputed also.
The Prologue of the Wisdom of Jesus the Son of Sirach.
Whereas many and great things have been delivered unto
us by the law and the prophets, and by others that have
followed their steps, for the which things Israel ought to be
commended for learning and wisdom; and whereof not only
the readers must needs become skillful themselves, but also
they that desire to learn be able to profit them which are
without, both by speaking and writing: my grandfather
Jesus, when he had much given himself to the reading of the
law, and the prophets, and other books of our fathers, and
had gotten therein good judgment, was drawn on also
himself to write something pertaining to learning and
wisdom; to the intent that those which are desirous to learn,
and are addicted to these things, might profit much more in
living according to the law. Wherefore let me intreat you to
read it with favour and attention, and to pardon us, wherein
we may seem to come short of some words, which we have
laboured to interpret. For the same things uttered in
Hebrew, and translated into another tongue, have not the
same force in them: and not only these things, but the law
itself, and the prophets, and the rest of the books, have no
small difference, when they are spoken in their own
language. For in the eight and thirtieth year coming into
Egypt, when Euergetes was king, and continuing there some
time, I found a book of no small learning: therefore I
thought it most necessary for me to bestow some diligence
and travail to interpret it; using great watchfulness and skill
in that space to bring the book to an end, and set it forth for
them also, which in a strange country are willing to learn,
being prepared before in manners to live after the law.